Tag Archives: individual

FM-2030 – Wikipedia

Posted: November 30, 2016 at 6:31 pm

FM-2030 (October 15, 1930 July 8, 2000) was an author, teacher, transhumanist philosopher, futurist, consultant and athlete.[1] FM-2030 was born Fereidoun M. Esfandiary (Persian: ).

He became notable as a transhumanist with the book Are You a Transhuman?: Monitoring and Stimulating Your Personal Rate of Growth in a Rapidly Changing World, published in 1989. In addition, he wrote a number of works of fiction under his original name F.M. Esfandiary.

The son of an Iranian diplomat, he travelled widely as a child, living in 17 countries by age 11; then, as a young man, he represented Iran as a basketball player at the 1948 Olympic Games in London[2] and served on the United Nations Conciliation Commission for Palestine from 1952 to 1954.[3]

In the mid-1970s F.M. Esfandiary legally[4] changed his name to FM-2030 for two main reasons. Firstly, to reflect the hope and belief that he would live to celebrate his 100th birthday in 2030; secondly, and more importantly, to break free of the widespread practice of naming conventions that he saw as rooted in a collectivist mentality, and existing only as a relic of humankind’s tribalistic past. He viewed traditional names as almost always stamping a label of collective identityvarying from gender to nationalityon the individual, thereby existing as prima facie elements of thought processes in the human cultural fabric, that tended to degenerate into stereotyping, factionalism, and discrimination. In his own words, “Conventional names define a person’s past: ancestry, ethnicity, nationality, religion. I am not who I was ten years ago and certainly not who I will be in twenty years. […] The name 2030 reflects my conviction that the years around 2030 will be a magical time. In 2030 we will be ageless and everyone will have an excellent chance to live forever. 2030 is a dream and a goal.”[5]

He was a lifelong vegetarian and said he would not eat anything that had a mother.[6] FM-2030 once said, “I am a 21st century person who was accidentally launched in the 20th. I have a deep nostalgia for the future.”[7] He taught at The New School, UCLA, and Florida International University.[1] He worked as a corporate consultant for Lockheed and J.C. Penney.[1] He was married to transhumanist Natasha Vita-More until his death/cryonic suspension.[8]

On July 8, 2000, FM-2030 died from pancreatic cancer and was placed in cryonic suspension at the Alcor Life Extension Foundation in Scottsdale, Arizona, where his body remains today.[9] He did not yet have remote standby arrangements, so no Alcor team member was present at his death, but FM-2030 was the first person to be vitrified, rather than simply frozen as previous cryonics patients had been.[6] FM-2030 was survived by four sisters and one brother.[citation needed]

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Ayn Rand Predicted an American Slide toward Fascism …

Posted: November 25, 2016 at 10:19 am

In a letter written on March 19, 1944, Ayn Rand remarked: Fascism, Nazism, Communism and Socialism are only superficial variations of the same monstrous themecollectivism. Rand would later expand on this insight in various articles, most notably in two of her lectures at the Ford Hall Forum in Boston: The Fascist New Frontier (Dec. 16, 1962, published as a booklet by the Nathaniel Branden Institute in 1963); and The New Fascism: Rule by Consensus (April 18, 1965, published as Chapter 20 in Capitalism: The Unknown Ideal [CUI] by New American Library in 1967).

The world conflict of today is the conflict of the individual against the state.

Rand knew better than to accept the traditional left-right dichotomy between socialism (or communism) and fascism, according to which socialism is the extreme version of left-ideology and fascism is the extreme version of right-ideology (i.e., capitalism). Indeed, in The Ayn Rand Letter (Nov. 8, 1971) she characterized fascism as socialism for big business. Both are variants of statism, in contrast to a free country based on individual rights and laissez-faire capitalism. As Rand put it in Conservativism: An Obituary (CUI, Chapter 19):

The world conflict of today is the conflict of the individual against the state, the same conflict that has been fought throughout mankinds history. The names change, but the essenceand the resultsremain the same, whether it is the individual against feudalism, or against absolute monarchy, or against communism or fascism or Nazism or socialism or the welfare state.

The placement of socialism and fascism at opposite ends of a political spectrum serves a nefarious purpose, according to Rand. It serves to buttress the case that we must avoid extremism and choose the sensible middle course of a mixed economy. Quoting from Extremism, Or The Art of Smearing (CUI, Chapter 17):

If it were true that dictatorship is inevitable and that fascism and communism are the two extremes at the opposite ends of our course, then what is the safest place to choose? Why, the middle of the road. The safely undefined, indeterminate, mixed-economy, moderate middlewith a moderate amount of government favors and special privileges to the rich and a moderate amount of government handouts to the poorwith a moderate respect for rights and a moderate degree of brute forcewith a moderate amount of freedom and a moderate amount of slaverywith a moderate degree of justice and a moderate degree of injusticewith a moderate amount of security and a moderate amount of terrorand with a moderate degree of tolerance for all, except those extremists who uphold principles, consistency, objectivity, morality and who refuse to compromise.

In both of her major articles on fascism (cited above) Rand distinguished between fascism and socialism by noting a rather technical (and ultimately inconsequential) difference in their approaches to private property. Here is the relevant passage from The New Fascism: Rule by Consensus:

Observe that both socialism and fascism involve the issue of property rights. The right to property is the right of use and disposal. Observe the difference in those two theories: socialism negates private property rights altogether, and advocates the vesting of ownership and control in the community as a whole, i.e., in the state; fascism leaves ownership in the hands of private individuals, but transfers control of the property to the government.

Ownership without control is a contradiction in terms: it means property, without the right to use it or to dispose of it. It means that the citizens retain the responsibility of holding property, without any of its advantages, while the government acquires all the advantages without any of the responsibility.

In this respect, socialism is the more honest of the two theories. I say more honest, not betterbecause, in practice, there is no difference between them: both come from the same collectivist-statist principle, both negate individual rights and subordinate the individual to the collective, both deliver the livelihood and the lives of the citizens into the power of an omnipotent government and the differences between them are only a matter of time, degree, and superficial detail, such as the choice of slogans by which the rulers delude their enslaved subjects.

Contrary to many conservative commentators during the 1960s, Rand maintained that America was drifting toward fascism, not socialism, and that this descent was virtually inevitable in a mixed economy. A mixed economy is an explosive, untenable mixture of two opposite elements, freedom and statism, which cannot remain stable, but must ultimately go one way or the other (Extremism, or The Art of Smearing). Economic controls generate their own problems, and with these problems come demands for additional controlsso either those controls must be abolished or a mixed economy will eventually degenerate into a form of economic dictatorship. Rand conceded that most American advocates of the welfare state are not socialists, that they never advocated or intended the socialization of private property. These welfare-statists want to preserve private property while calling for greater government control over such property. But that is the fundamental characteristic of fascism.

A mixed economy is ruled by pressure groups. It is an amoral, institutionalized civil war of special interests and lobbies.

Rand gave us some of the finest analyses of a mixed economyits premises, implications, and long-range consequencesever penned by a free-market advocate. In The New Fascism, for example, she compared a mixed economy to a system that operates by the law of the jungle, a system in which no ones interests are safe, everyones interests are on a public auction block, and anything goes for anyone who can get away with it. A mixed economy divides a country into an ever-growing number of enemy camps, into economic groups fighting one another for self preservation in an indeterminate mixture of defense and offense. Although Rand did not invoke Thomas Hobbes in this context, it is safe to say that the economic chaos of a mixed economy resembles the Hobbesian war of all against all in a state of nature, a system in which interest groups feel the need to screw others before they get screwed themselves.

A mixed economy is ruled by pressure groups. It is an amoral, institutionalized civil war of special interests and lobbies, all fighting to seize a momentary control of the legislative machinery, to extort some special privilege at one anothers expense by an act of governmenti.e., by force.

Of course, Rand never claimed that America had degenerated into full-blown fascism (she held that freedom of speech was a bright line in this respect), but she did believe that the fundamental premise of the altruist-collectivist moralitythe foundation of all collectivist regimes, including fascismwas accepted and preached by modern liberals and conservatives alike. (Those who mistakenly dub Rand a conservative should read Conservatism: An Obituary [CUI, Chapter 19], a scathing critique in which she accused conservative leaders of moral treason. In some respects Rand detested modern conservatives more than she did modern liberals. She was especially contemptuous of those conservatives who attempted to justify capitalism by appealing to religion or to tradition.) Rand illustrated her point in The Fascist New Frontier, a polemical tour de force aimed at President Kennedy and his administration.

There is no such thing as the public interest except as the sum of the interests of individual men.

Rand began this 1962 lecture by quoting passages from the 1920 political platform of the German Nazi Party, including demands for an end to the power of the financial interests, profit sharing in big business, a broad extension of care for the aged, the improvement of public health by government, an all-around enlargement of our entire system of public education, and so forth. All such welfare-state measures, this platform concluded, can only proceed from within on the foundation of The Common Good Before the Individual Good.

Rand had no problem quoting similar proposals and sentiments from President Kennedy and members of his administration, such as Kennedys celebrated remark, And so, my fellow Americans: ask not what America will do for youask what you can do for your country. The particulars of Rands speech will come as no surprise to those familiar with her ideas, but I wish to call attention to her final remarks about the meaning of the public interest. As used by Kennedy and other politicians, both Democratic and Republican, this fuzzy phrase has little if any meaning, except to indicate that individuals have a duty to sacrifice their interests for the sake of a greater, undefined good, as determined by those who wield the brute force of political power. Rand then stated what she regarded as the only coherent meaning of the public interest.

[T]here is no such thing as the public interest except as the sum of the interests of individual men. And the basic, common interest of all menall rational menis freedom. Freedom is the first requirement of the public interestnot what men do when they are free, but that they are free. All their achievements rest on that foundationand cannot exist without them.

The principles of a free, non-coercive social system are the only form of the public interest.

I shall conclude this essay on a personal note. Before I began preparing for this essay, I had not read some of the articles quoted above for many, many years. In fact, I had not read some of the material since my college days 45 years ago. I therefore approached my new readings with a certain amount of trepidation. I liked the articles when I first read them, but would they stand the test of time? Would Rands insights and arguments appear commonplace, even hackneyed, with the passage of so much time? Well, I was pleasantly surprised. Rand was exactly on point on many issues. Indeed, if we substitute President Obama, for President Kennedy or President Johnson many of her points would be even more pertinent today than they were during the 1960s. Unfortunately, the ideological sewer of American politics has become even more foul today than it was in Rands day, but Rand did what she could to reverse the trend, and one person can only do so much. And no one can say that she didnt warn us.

Republished from Libertarianism.org.

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Why Choose UnitedHealthcare? – uhone.com

Posted: October 13, 2016 at 5:35 am

No individual applying for health coverage through the individual Marketplace will be discouraged from applying for benefits, turned down for coverage, or charged more premium because of health status, medical condition, mental illness claims experience, medical history, genetic information or health disability. In addition, no individual will be denied coverage based on race, color, religion, national origin, sex, sexual orientation, marital status, personal appearance, political affiliation or source of income.

References to UnitedHealthcare pertain to each individual company or other UnitedHealthcare affiliated companies. Dental and Vision products are administrated by related companies. Each company is a separate entity and is not responsible for another’s financial or contractual obligations. Administrative services are provided by United HealthCare Services, Inc.

Products and services offered are underwritten by Golden Rule Insurance Company, Oxford Health Insurance, Inc., UnitedHealthcare Life Insurance Company. In New Mexico, products and services offered are only underwritten by Golden Rule Insurance Company.

All products require separate applications. Separate policies or certificates are issued. Golden Rule Short Term Medical plans are medically underwritten. Related insurance products offered by either company may be medically underwritten see the product brochures and applications. Healthiest You is not an insurance product and is provided by HY Holdings, Inc., d/b/a Healthiest You. Travel Health Insurance and Pet Insurance are underwritten by different companies that are not related to the UnitedHealthcare family of companies. Product availability varies by state.

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Alternative Medicine, Complementary Medicine, definitions of …

Posted: September 11, 2016 at 5:25 pm

Alternative medicine is any form of practice that is outside the realm of conventional modern medicine. It covers a broad range of healing philosophies, approaches, and therapies. Most of these treatments and health care practices are not taught widely in medical schools. Examples are naturopathy, chiropractic, ayurveda, homeopathy and acupuncture. (A complete listing of alternative medical practices are given later.)

If alternative medicine or therapy is used alone or instead of conventional medicine, it is called “alternative” medicine. If the treatment or therapy is done along with or in addition to conventional medicine, it is referred to as “Complementary Medicine” as the two practices complements each other. For example, many Chinese hospitals use acupuncture to reduce the pain during the surgery instead of anesthetics. This is complementary medicine. Later, we refer to the use of sesame oil as a complementary treatment for cancer. Dean Ornish uses life style changes to combat heart disease. These are all examples of complementary medicine.

Many of the alternative practices pay attention to the mental, emotional, and spiritual aspects of health, in addition to the physical body. Therapies like hypnosis and visualization claims to be able to change physical conditions through purely mental interventions. They believe that our bodies are remarkably resilient machines, capable, with some occasional prodding or intervention, of healing themselves. The name “holistic medicine” came from this unification of the mind and the body. Holistic practitioners treat the “whole person” as opposed to the individual organs of the body where symptoms occur. The importance of self care and preventing illness are stressed by holistic practitioners.

Any therapy that relies on the body’s own healing powers may be considered natural medicine. These include herbal remedies, diet and water therapies.

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William Hill Casino Club – Up To 150 Casino Bonus

Posted: September 6, 2016 at 8:26 am

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Eczema, Causes, Tests, Diagnosis & Treatment

Posted: August 2, 2016 at 4:30 pm

Have you ever had a red, itchy rash that does not go away? Chances are, it may be eczema. While mild eczema is not life threatening, it may be extremely uncomfortable with an itch. Symptoms usually vary depending on the individual, and may include dry, scaly, red and itchy skin. If left untreated, constant scratching may lead to bleeding, crusting, or broken skin open to possible infection. It is usually easily diagnosed by doctors by a physical check-up, and most of the time, does not require biopsies or additional testing.

According to the National Eczema Association, the term “eczema” is a general term used to describe dermatitis and can be interchangeably used. Although it comes in many forms, eczema mostly describes a dry skin condition that may be relieved by moisturizers and emollients. This skin condition is not contagious, so you cannot pass it on to other people or catch them from someone else.

A specific cause for eczema has yet to be identified. Many believe that this skin condition is attributed to a combination of factors that include:

Many of these factors are still speculation, with further research needed to confirm a specific cause for eczema. Factors like asthma and hay fever that are often associated with eczema could pose as possible leads. However, not all people who have been diagnosed with eczema have shown these particular medical conditions.

Since eczema can refer to various types of irritated skin, the types can almost be endless. Here are some of the more common types of eczema:

The most common symptom of eczema is red, swollen and itchy skin. The symptoms may vary depending on the specific type of eczema you are dealing with. Blisters and scaly patches are also possible symptoms of eczema. These blisters might also ooze, crust and even bleed. Skin color may also change, and can even become thick and leathery. These outbreaks can appear practically anywhere on the body, and the location of the affected area can be used to classify the particular type of eczema that the person is suffering from.

Unfortunately, there is no known treatment for eczema, but there are many ways to relieve symptoms. For example, there are several easy home remedies that can help relieve itch and irritation should a breakout take place.

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The Very Sad Childfree Life | Strange Notions

Posted: July 31, 2016 at 5:50 am

TimeMagazine’s recent cover story “The Childfree Life” has generated a good deal of controversy and commentary. The photo that graces the cover of the edition pretty much sums up the argument: a young, fit couple lounge languidly on a beach and gaze up at the camera with blissful smilesand no child anywhere in sight.

What the editors want us to accept is that this scenario is not just increasingly a fact in our country, but that it is morally acceptable as well, a lifestyle choice that some people legitimately make. Whereas in one phase of the feminist movement, “having it all” meant that a woman should be able to both pursue a career and raise a family, now it apparently means a relationship and a career without the crushing encumbrance of annoying, expensive, and demanding children.

There is no question that childlessness is on the rise in theUnited States. Our birthrate is the lowest in recorded history, surpassing even the crash in reproduction that followed the economic crash of the 1930’s. We have not yet reached the drastic levels found in Europe (inItaly, for example, one in four women never give birth), but childlessness has risen in our country across all ethnic and racial groups, even those that have traditionally put a particular premium on large families.

What is behind this phenomenon? The article’s author spoke to a variety of women who had decided not to have children and found a number of different reasons for their decision. Some said that they simply never experienced the desire for children; others said that their careers were so satisfying to them that they couldn’t imagine taking on the responsibility of raising children; still others argued that in an era when bringing up a child costs upward of $250,000, they simply couldn’t afford to have even one baby; and the comedian Margaret Cho admitted, bluntly enough, “Babies scare me more than anything.” A researcher at the London School of Economics weighed in to say that there is a tight correlation between intelligence and childlessness: the smarter you are, it appears, the less likely you are to have children!

In accord with the tenor of our time, those who have opted out of the children game paint themselves, of course, as victims. They are persecuted, they say, by a culture that remains relentlessly baby-obsessed and, in the words of one of the interviewees, “oppressively family-centric.” Patricia O’Laughlin, a Los Angeles-based psychotherapist, specializes in helping women cope with the crushing expectations of a society that expects them to reproduce. As an act of resistance, many childless couples have banded together for mutual support. One such group in Nashville comes together for activities such as “zip-lining, canoeing, and a monthly dinner the foodie couple in the group organizes.” One of their members, Andrea Reynolds, was quoted as saying, “We can do anything we want, so why wouldn’t we?”

What particularly struck me in this article was that none of the people interviewed ever moved outside of the ambit of his or her private desire. Some people, it seems, are into children, and others aren’t, just as some people like baseball and others prefer football. No childless couple would insist that every couple remain childless, and they would expect the same tolerance to be accorded to them from the other side. But never, in these discussions, was reference made to values that present themselves in their sheer objectivity to the subject, values that make a demand on freedom. Rather, the individual will was consistently construed as sovereign and self-disposing.

And this represents a sea change in cultural orientation. Up until very recent times, the decision whether or not to have children would never have been simply “up to the individual.” Rather, the individual choice would have been situated in the context of a whole series of values that properly condition and shape the will: family, neighborhood, society, culture, the human race, nature, and ultimately, God. We can see this so clearly in the initiation rituals of primal peoples and in the formation of young people in practically every culture on the planet until the modern period. Having children was about carrying on the family name and tradition; it was about contributing to the strength and integrity of one’s society; it was about perpetuating the great adventure of the human race; it was a participation in the dynamisms of nature itself. And finally, it was about cooperating with God’s desire that life flourish: “And you, be fruitful and multiply, teem on the earth and multiply in it” (Gen. 9:7).

None of this is meant to be crushing to the will, but liberating. When these great values present themselves to our freedom, we are drawn out beyond ourselves and integrated into great realities that expand us and make us more alive.

It is finally with relief and a burst of joy that we realize that our lives are not about us. Traditionally, having children was one of the primary means by which this shift in consciousness took place. That increasingly this liberation is forestalled and that people are finding themselves locked in the cold space of what they sovereignly choose, I find rather sad. Originally posted at Real Clear Religion. Used with author’s permission. (Image credit: TIME Magazine)

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Victimless Crimes (1990) – IMDb

Posted: July 29, 2016 at 3:18 am

I have to classify this as one of the more enjoyable movies I have watched. But thats just me.

And I love a good interesting 80’s thriller.

My opinion stems from my experience of the film being immersed in a plot that is simmering and yet not too hot, just relaxed enough to make the pace of the movie good to watch on one of those days where you can’t be bothered what the hell your watching! And also another interest of mine is that of the main subject; art (esp ‘modern’ art). These factors made it quite enjoyable overall for me and I would recommend it for viewing if you feel you may be similarly inclined.

The movie starts off in the thick of one of Louise’s action/suspense- packed gallery-raids (for a modern painting that her husband Terry, played by Craig Berko – who is also in on, and perhaps the most part of, the malevolent force behind the raids – calls ‘talentless’).

From this outset, you kind of begin to touch on the shadow of a doubt that here is a very judgemental and angry man.

Louise, played brilliantly by Debra Sandlund, although engaged in despicable acts of robbery, comes across as lithe and intelligent and caring.

As the movie progresses we begin to understand that the pressure that Louise’s husband puts on her to steal more, and do more, is undue and the audience receives that verification often into the film.

Peter Hawley made everything about this movie awesome for me; the music, the plot, the acting and the biting use of swearing (“We don’t have to do a f**king thing Terry!”)

As a character, I saw Louise progress from a naivete into a woman who is mature enough to seem actually repentant for her mistakes, then take responsibility for having become involved with a disturbed man who shows the ultimate disrespect and contempt for other people’s art.

Louise undertakes a gradual transformation, and eventual emancipation from Terry’s sway which I found a very important aspect of what made this movie so watchable.

In the end, she basically just walks out on him; and he deserves it. And as an audience, I indulged that gratification! Although, I couldn’t help feeling sorry for him; he is so obviously feeling afraid.

Everything about this movie just soars for me. The effort of the individual players, invested into their acting just transcribes dramatically into the feature.

In the beginning I was afraid that it seemed to be turning into something tacky but how wrong I was! Regardless of me being a late 80’s child, it is the production value mixed with the story that makes this movie a rare gem from a lesser known period.

I have only watched it a few times but every time it just gives me so much enjoyment.

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The Modern Satanic Philosophy – Modern Church of Satan

Posted: July 25, 2016 at 3:47 pm

The Satanic Philosophy

The Modern Church of Satan is inspired by the philosophy and spirit of The Satanic Bible written by Anton Szandor LaVey. We consider this book to be an excellent starting-point or introduction into Satanism, but further study is required in order to grow and evolve.

Our Libertines strive to be more astute, scholarly, and accomplished within the Satanic community and most have further developed their Satanic comprehension through extensive reading, discussion, introspection, intuition and reasoning in their daily lives.

We don’t see things as they are, we see them as we are.” ~ Anais Nin

Reading the Satanic Bible has never converted anyone to Satanism. Some readers simply find their own world-views and lifestyle eloquently articulated by LaVey. These readers were already Satanists without even realizing it, the Satanic Bible merely put a label to their existing beliefs and core philosophies.

“The truth is rarely pure and never simple.” ~ Oscar Wilde

The Modern Church of Satan has the utmost respect for Anton Szandor LaVey, his wisdom, his teachings, and the accomplishments of the early Church of Satan.

No Creed must be accepted as authority of a divine nature. Religions must be put to the question. No moral dogma must be taken for granted – no standard of measurement deified. The Book of Satan (Fire) I:6

As Modern Satanists question even our own philosophies, we put to test the traditions and teachings of old while holding nothing as infallibly sacred. If it is not found to be useful, and if the teachings no longer serve their purpose, then they are discarded to make way for modern enlightened thi ing.

The world has evolved, and communication now takes place with the ease of a cellular phone and a wireless computer. Massive bookstores are now found online. Books that were thought to be lost for centuries are easily found and reprinted with just a few minutes of research on the internet. The largest occult libraries ever amassed are all available for download to your hard drive with just the click of a mouse.

Of even further significance is that most of us are fortunate enough to live in a country where we have a legal right to pursue such knowledge and declare religious beliefs that in the past were considered dangerous and occasionally even criminal. We no longer need to fear being burned at the stake for our beliefs or imprisoned for the literature we read or house in our libraries.

“It must be remembered that the purpose of education is not to fill the minds of students with facts it is to teach them to think. ” ~ Robert M Hutchins

Regardless of the name chosen to acknowledge a life and how it is expressed; lesser magic, ritual, tradition, customs, inspiration, and even celebration or routine: they all develop patterns of energy that are focused towards a desired end state. This is why Modern Satanists participate in carnal rituals of the body, to focus their energy and bring about their Will.

The MCoS understands that it is the emotional response of the individual that is of the utmost importance, not the blind adherence to dusty traditions. Some Modern Satanists create their own rituals, while others do not find a need or use for ritual at all. Individuals are free to choose whatever methods serve them best.

As the next generation of Satanist emerges, the MCoS must evolve to meet their needs. Rituals that produce the strongest emotional output and focus are the essence of developed concentration. It is rare to find old organ music in an MCoS ritual, for this music has no emotional meaning to most modern Satanists. Instead, an MCoS altar is more likely to have multiple LCD or plasma screens displaying contemporary imagery relevant to the Modern Satanist. The music would vary as greatly as the personal taste of the individual varies, but regardless of its genre it would evoke an emotional response relevant to the ritual being performed.

The Modern Church of Satan is not intent on recruitment into the philosophy of Satanism. We are not on a membership drive, nor do we believe there is strength in numbers. Instead we know there is strength in the strong and that more is not better, BETTER is better. If you are new to the Satanic philosophy and religion we recommend that you begin your journey by reading The Satanic Bible written by Anton Szandor LaVey. We also strongly encourage you to research The Church of Satan and perhaps visit it online. There are also several other Satanic organizations out there with varying degrees of legitimacy and success. We suggest that you research all of them before choosing your affiliation. You may even find that you do not wish to affiliate with anyone.

Every man is free to rise as far as he’s able or willing, but the degree to which he thinks determines the degree to which he’ll rise ~ Ayn Rand

You should have a reasonable grasp on the fundamental concepts of Satanism before you choose to align yourself with anyone, including the Modern Church of Satan. Always make an informed and educated decision, do your homework and understand what it is you are getting into.

“The idea of God is the sole wrong for which I cannot forgive mankind” ~ Marquis De Sade

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Transtopianism Designer Children Latest News

Posted: July 18, 2016 at 3:32 pm

Split long article

Might this longish entry be better presented as a series of pages? JasonS 03:34 Jan 13, 2003 (UTC)

Dnagod 20:56, 9 Feb 2005 (UTC)

In the interest of ensuring transhuman is NPOV: Who decides what the definition of transhumanism is?

This element of humanism, is that from huxley or someone else?

Does the man who invented the word, Julian Huxley decide the definition of Transhumanism, does one in modern times who publically states the definition decide or does the World Transhumanism Association decide?

I would like clarity as to who ultimately determines what transhumanism means because the definition used by the WTA and other groups differs. More importantly, what gives one authority or the command to be able to define in an undisputed what transhumanism is, so that other POVs can be excluded?

For instance I have reviewed the entire transtopia.org, prometheism.net and cosmotheism.net site, and I cant seem to figure out how you could label it as disputed in the links section?

What is to say the world transhumanism association isnt disputed?

I can see how one might label cosmotheism as white racial separatist, but prometheism.net and transtopia.org I would like more discussion as to why it is disputed as a transhumanism group. And why is Cosmotheism a disputed offshoot? Cosmotheism was developed in the 1960s and 1970s which came before extropy and WTA, so why is it an offshoot? I thought offshoot meant, that something existed and a branch or seed came off that plant. Can you please define offshoot and explain who decides what is or is not transhumanism?

More on this humanism element of Transhumanism, is that from huxley or someone else? Thanks.

Why does the link to cosmotheism keep getting deleted? Just because that article had a banned user associated w it doesnt make it any less relevent. Sam [Spade] 20:56, 4 Aug 2004 (UTC)

Id like to incorporate a mention of the Human Cognome Project into this article, as it is relevent to human brain augmentation and AI research. Any suggestions? Dave User:Sydhart

Why is transtopia.org, prometheism.net and cosmotheism.net labelled pseudotranshuman organizations? To me that represents bias as to why those web sites would be labelled pseudo, what makes a web site pseudo?

On the front page of prometheism.net it states the following

(Prometheism is) The First Sovereign Transtopian & Neo-Eugenic Libertarian Religious-State.

In the principles sections of prometheism it states

Our Promethean Species embraces Conscious Evolution

Our immediate aim is to create a neo-eugenically enhanced race that will eventually become a new, superior species with whatever scientific means are available at the present time. In the short-term, this will be achieved via neo-eugenics, ie. voluntary positive eugenics, human cloning, germ-line engineering, gene therapy and genetic engineering.

In the long-term, when the science becomes available we intend to utilize transhuman technologies: nanotechnology, mind uploading, A/I and other variations of ultra exo-tech.

Our goal is to enable total and unlimited self-transformation, consciousness and expansion across the universe of our species.

It also states note the key words Transhuman Technologies and the embracing of transhumanism and extropy.

We Define neo-eugenics as conscious evolution (these words are interchangeable). Purposefully directed evolution via voluntary positive neo-eugenics (including voluntary selective breeding), cloning, genetic engineering and ultimately any and all transhuman technologies. Neo-Eugenics means harnessing all science, technology and knowledge available now or in the future, guiding it with spirituality, ethical considerations and higher consciousness, ultimately towards achieving total and unlimited self transformation. The term Neo-Eugenics embodies the sciences and philosophies involved in Biotechnology, Extropy and Transhumanism all merged in a philosophy of spiritual Conscious Evolution.

http://prometheism.net/principles.htm

I believe removing prometheism from this page, will be cause to bring this issue to arbitration to confirm that the individual who keeps removing it obviously is biased and lacks an understanding of what transhumanism. NPOV. thats your problem brian NPOV and blatant bias.

Dnagod 22:22, 7 Feb 2005 (UTC)

Extropy and a lot of the other sites listed under manifestos are linked else where in the article, so I felt it important to also include these manifestos

Please do not revert to childish insults, and a biased personal agenda removing these links, they belong their and represent Principles which I dare say are some of the most interesting, fascinating and creative principles.

Dont abuse your privileges here and force your agenda on this topic of transhumanism, all perspectives are welcome here whether you like it or not.

Dnagod 17:26, 8 Feb 2005 (UTC)

What makes you think transtopianism (transtopia.org) is not secular?

STOP removing these links, you are biased, emotional, unfair, unbalanced and lacking in neutrality.

These links are to stay, and you have no right to remove them. They are valid and legit links, Do not abuse your privileges on this project or you will be revoked.

Dnagod 02:55, 9 Feb 2005 (UTC)

The man who invented the word Transhumanism (Huxley), was an open, avid and published advocate of state sponsored coercive eugenics, selective breeding, and elitist eugenic communities. Therefore you are wrong, and thus the specific issue of VOLUNTARY eugenics does NOT violate in anyway, shape or form, being part of transhumanism. You are wrong, biased, unfair, unbalanced, and lacking in neutrality. Transtopia.org and prometheism.net DO NOT SUPPORT COERCIVE EUGENICS in their PRINCIPLES, THEY SUPPORT VOLUNTARY EUGENICS READ VOLUNTARY. Forgive the capitalization, but I do that for emphasis, not to scream.

please stop removing these links, you are biased, emotional, unfair, unbalanced and lacking in neutrality. These are not personal attacks, these are stated facts that you have not read the prometheism.net web site.

These links are to stay, and you have no right to remove them. They are valid and legit links, Do not abuse your privileges on this project.

I ask you to bring arbitration and discussion on this fact. Your censorship, bias and personal agenda will not win. Go to prometheism.net right now and find one place on this site that says prometheism supports COERCIVE EUGENICS. you will not find it anywhere. Prometheism.net clearly states that it only supports voluntary eugenics. Read the sworn oath on prometheism.net

The Sworn Oath of Prometheism (front page of prometheism.net)

We Prometheans are voluntarily coming together to purposefully direct the creation of a new post-human species. A species with higher intellect, creativity, consciousness and love of ones people. A communion of intellect and beauty, for the simple reason that it can be done. This creation is what gives us purpose and meaning. No other justification is required for this program to advance our Promethean species.

Next I want you to read the Principles of prometheism http://www.prometheism.net/principles.htm

2. Our Promethean Species embraces Conscious Evolution

Our immediate aim is to create a neo-eugenically enhanced race that will eventually become a new, superior species with whatever scientific means are available at the present time. In the short-term, this will be achieved via neo-eugenics, ie. voluntary positive eugenics, human cloning, germ-line engineering, gene therapy and genetic engineering.

5. Total Freedom, Liberty and Self-Determination

Our Libertarian religious nation is founded on the principles of total freedom of speech (including offensive language and language which hurts peoples feelings), freedom of thought, the right to bear arms, liberty, progress, productivity and the pursuit of individual happiness.

nation is VOLUNTARY ONLY. We REJECT all totalitarianism and believe COERCIVE neo-eugenics is counter to the ideal of individual freedom. The promethean governments sole purpose is to protect the rights of the individual. We DO NOT wish to STERILIZE anyone or FORCE anyone to practice neo-eugenics.

DNA or genetic capital is the most valuable commodity in the universe. Our primary goal is to promote positive and voluntary neo-eugenics by channeling national resources to the best, brightest and most creative.

We Define neo-eugenics as conscious evolution (these words are interchangeable). Purposefully directed evolution via voluntary positive neo-eugenics (including voluntary selective breeding), cloning, genetic engineering and ultimately any and all transhuman technologies. Neo-Eugenics means harnessing all science, technology and knowledge available now or in the future, guiding it with spirituality, ethical considerations and higher consciousness, ultimately towards achieving total and unlimited self transformation. The term Neo-Eugenics embodies the sciences and philosophies involved in Biotechnology, Extropy and Transhumanism all merged in a philosophy of spiritual Conscious Evolution.

This is from the principles of prometheism.net Last Updated: 3/13/03 this means that prometheism is NOT FRINGE, it does not support the fringe philosophy of FORCED COERCIVE EUGENICS. Again the capitalization is not screaming, its meant to provide emphasis. Also my comments about you not being very knowledgeable about prometheism.net and transtopia.org are not meant as personal insults or personal attacks, but as an observation.

Dnagod 20:06, 9 Feb 2005 (UTC)

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